|
Ayurvedic Medical Astrology
By Dr.Srividya Subramanian MD (Ayurveda)
& Dr.Padur Subramania Sastrikal |
|
|
The measures and rites to treat diseases
are dealt in both Atharva Veda and Ayurveda. In Atharva
Veda, it sounds somewhat primitive, but Ayurveda strikes
good by its logical approach to the cure of diseases. A
practitioner of Ayurveda is supposed to know the Vedangas
for prognosis, selection of herbs, fix the appropriate time
of treatment and finally to assess the life span of the
patient.
|
|
|
What is Vedic Medical
Astrology?
Medical Astrology is a branch of Vedic Astrology. It deals with
the medical aspect (health prospects) of astrology, that is, a Vedic
horoscope is drawn by the Vedic Medical Astrologer, based on time,
place, date of birth of the concerned person and then appropriate
advice is given to cure the disease, the person is suffering from.
The roots of Ayurveda can be traced to Atharva Veda among the four
Vedas. The measures and rites to treat diseases are dealt in both
Atharva Veda and Ayurveda. In Atharva Veda, it sounds somewhat primitive,
but Ayurveda strikes good by its logical approach to the cure of
diseases. Jyotisha is one among the six limbs of Vedas. It is considered
to be eye of the Vedas. A practitioner of Ayurveda is supposed to
know the Vedangas for prognosis, selection of herbs, fix the appropriate
time of treatment and finally to know the life span of the patient.
In our country, Ayurvedic practitioners keep themselves associated
with learned astrologers and often consult them regarding their
patients, because they know and understand within their hearts that
Karma plays a very important role in the state of one’s health.
Karma is nothing but different projections created by the unconscious
mind, based on one’s thought patterns and can be negative/positive,
depending upon the state of consciousness one is at. These projections
are carried along to the next life and one is born to parents whose
karmic records complement the soul taking the physical body through
that parents. These Karmic records can be erased, only by the grace
of God and constant sadhana. Apart from the above two, a spirituallyaccomplished
person can also help us to lead a healthy life, besides medical
care.
|
|
Ayurvedic Astrology
The Seven planets correspond to the three Humours (Doshas) in Ayurveda—Vata
(wind), Pitta (bile) and Kapha (phlegm).
In the Ayurvedic parlance, the ‘Seven Revolving Heavens’
are classified thus (“Vatam Pittayutha Karothi Dinakrith”): |
|
Jupiter |
Kapha |
Sun |
Pitta |
Moon |
Vata & Kapha |
Mars |
Pitta |
Mercury |
Pitta, Vata & Kapha |
Venus |
Vata & Kapha |
Saturn |
Vata |
|
|
The seven planets correspond to the Seven Gross Tissue- elements
(dhatus) thus: |
|
Jupiter |
Fat |
Saturn |
Veins |
Mars |
Bone Marrow |
Sun |
Bones |
Moon |
Blood |
Mercury |
Skin |
Venus |
Seminal Energy |
|
|
According to the famous Ayurvedic sage Vagbhata,
Pitta has the characteristic of fire (pittam-vahnihi). Therefore,
when the Sun or Mars becomes unfavourable, one suffers from diseases
due to heat such as constipation, measles, ulcers, skin eruptions,
small-pox, burning sensation, etc. Unfavourable Moon and Venus produce
diseases caused by water such as swellings in different parts of
the body. Saturn brings about diseases due to (wind). Mercury brings
about diseases such as brain fever, typhoid, etc., due to the inflammation
of all the three doshas. Jupiter brings about deafness. If in the
birth horoscope, any planet is functionally a great malefic, then,
during the major, sub, sub-sub period of that planet, the respective
disease would make its appearance. |
|
By analysing the horoscope, the astrologer
can discern the badly placed planet and the corresponding Dhatu
which has caused the problem and can prescribe Ayurvedic remedial
measures (“Dushthithasyadi Dhatustho Rogeenam Roga Eeryatham“)
Medical Astrology’s perspective about the 12 Houses of the
Zodiac: |
|
House |
Organ |
Ist House |
Head |
2nd House |
Face |
Third House |
Throat |
Fourth House |
Heart |
Fifth House |
Place beneath the heart |
Sixth House |
Stomach |
Seventh House |
Generative Organ |
Eighth House |
Upper Thigh |
Ninth House |
Thigh |
Tenth House |
Knee |
Eleventh House |
Calf |
Twelfth House |
Feet |
|
|
If the 6th house is afflicted, there can be
digestive tract disorders. Natural malefics in the 6th house may
create hyper-acidity and gas trouble. Affliction to the 7th house
indicates disorders of the digestive tract, hyperacidity and gas
trouble (“Papa Saptamagah Tadodara Ruja”). The same
holds good for the 6th house (Papa Shashtagatha Tadodararuja). If
the 6th house or the 7th House is afflicted, one should be very
careful about the body’s acidity level. The body’s pH
value should be kept at 7. Anything less than 7 is dangerous. The
80% alkaline nature of the body should be kept up and acidity should
not be above 20%. The best foods to be taken are Vedic Foods, which
are low in acidity and cholesterol. To maintain the Acidity- Alkalinity
ratio, you consume 100 grams fruits and 300 grams vegetables daily
and avoid non-natural food. Natural foods are alkaline and nonvegetarian
food are basically acidic. From experience, it can be discerned
that not only malefic planets bring in problems from enemies, but
also problems to the stomach (“Pape Shashtopagathe Vrina Bhayaschora
Satru Peeda Cha”).
If the 12th house is afflicted by malefic planets, then there can
be affliction to the feet. We have seen many a patient suffering
from 12house affliction, which manifests as problems on the feet.
Similarly, 4th house affliction means trouble to the heart.
Affliction to any house indicates affliction
to the corresponding part of the body. Affliction to the
first house indicates problems to the head. (“Pape Lagnagathe
Parajaya Bhaya Siroruja”).
The planets correspond to the different physiological systems of
a human being thus: |
|
Sun |
The Bone System |
Moon |
The Circulatory System |
Mars |
The Muscular System |
Mercury |
The Veins |
Venus |
The Reproductive System |
Jupiter |
The Digestive System |
Saturn |
The Excretory System |
|
|
Looking at Vedic Medical
Astrology from a logical perspective :- If you look at the
statistics for major health problems suffered by the mankind, you
can observe that men suffer mostly from a specific set of diseases
and on the other hand women suffer from a different set of diseases
and then there are common diseases suffered by both men and women.
Diseases common to all (both men and women) : Asthma, Skin Diseases,
Allergies, Headaches, Vision problems, Respiratory problems, Hearing
problems, Stomach disorders, sexual problems, Obesity etc. Diseases
common among Men are: Heart Problems (Most common among Men), Brain
Diseases, Liver Problem sand problems relating to sexual organs
and at times Brain Cancer or Tumor. Diseases common among Women
are: Cancer is common among women, especially Breast Cancer, Thyroid
malfunction, and problems related to reproductive system. Here is
another secret, which the ancients knew, but the modern science
has no idea about it. A child is born, reaches puberty and until
he/she has her/his first sexual intercourse, the diseases one suffers
are mostly common and curable or they are born with Karmic diseases
(birth defects), out of which 90% are incurable unless and until
one knows how to access karmic records and rectify them. But after
the first intercourse one has with the opposite sex, one has entered
a new energy field which could prove deadly to each other or extremely
favourable; that is the important reason why in India horoscopes
are matched before marriage and carnal pleasures are forbidden for
both boys and girls before marriage. Ancients knew the secrets of
bio-energy.
Health Science and Astrological
Science
According to Indian conceptions, certain types of diseases such
as tuberculosis, cancer, etc,, are Karmic, being the consequences
of certain prohibited acts which the native must have done in his
past life. The Western medical men try to find for every disease
causes within the body, and they are treated by medicines, surgery,
etc., The majority of Hindus however still believe in the ancient
theory of our suffering, (physical, mental, etc), in this life,
being the consequence of certain acts done in our previous life
or lives. Karma Vipaka is an ancient treatise, listing the cause
and remedial measures of various diseases. Remedies mainly consist
of japa (Chanting of scriptures) homa (Fire sacrifice), Dhana (Charity),
etc.
|
|
Diseases and their cure
Planets and the respective signified body parts |
|
Sun |
Heart, spine, man’s
right eye, woman’s left eye, mouth, spleen, throat,
brain. |
Moon |
Breasts, left eye of the male,
right eye of the female, stomach, esophagus, uterus, ovaries,
bladder, lymphatic system. |
Mars |
Head, external reproductive organs,
left ear, blood, pelvis, prostate glands. |
Mercury |
Lungs, solar plexus. |
Jupiter |
Thighs, hips, liver, gall bladder,
pancreas. |
Venus |
Eyes, kidneys, skin, chin, cheeks. |
Saturn |
Bones, teeth, hair, ears, knees. |
Rahu |
Feet. |
|
|
By considering the intensity of affliction
of these planets, the strength or weakness of the respective organs
can be ascertained. Waning Moon brings about the dosha of the lord
of the Rasi which its occupies; Full Moon brings about kapha only.
If the Sun and Mars are unfavourable, diseases due to the inflammation
of pitta (bile) become manifested.
Types of Diseases
There are two types of diseases, viz., Nija and Aaganthuka. These
two can again be sub-divided thus : Nija into Sarirotha and Chittotha;
and Aaganthuka into Drishta nimittaja and Adrishta nimittaja. Bodily
diseases are of four kinds, viz., those caused by Vata, those caused
by Pitta, those caused by Kapha and those caused by Sannipatha.
The classification of diseases can be represented thus : |
|
|
|
Diseases arising in the body may also be due
to a combination of Vata and Pitta, Vata and Kapha and Pitta and
Kapha. Thus there are seven variations of bodily troubles arising
from (1) Vata, (2) Pitta, (3) Kapha, (4) a combination of Vata and
Pitta, (5) Vata and Kapha, (6) Pitta and Kapha and (7) Vata, Pitta
and Kapha.
Astro-indicators
The bodily diseases (sarirotha) can be determined by considering
the strength of the 8th house, its lord, the planet aspecting or
occupying it. Anger, fear, sorrow, desires and such emotions bring
about mental diseases. They have to be determined by considering
the relationship between the lords of the 5th and the 8th.
The Drishta-nimittaja diseases — curses, incantations and
falls from elevation — should be ascertained from the 6th
house, its lord or the planet aspecting the 6th house or the planet
occupying the 6th house. If the lords of the 6th and 8th are related,
then the intensity of the diseases will be much. The Adrishita-nimittaja
diseases should be known from the attack of evil spirits. There
are two types of Agunthaka diseases viz., drishtanimittaja and adrishta-nimittaja.
To the former category, belong the curses of great men, elders,
parents, Gurus, etc., the incantations (Kshudra, Mantras) of enemies
and sudden fall from elevations and accidents. Examine the 6th lord,
the planets aspecting the lord / house 6th and the planets occupying
the 6th house. Consider the strongest and determine the disease.
If the 6thand 8th lords are related (i.e., in mutual aspect, association,
etc.), then the effect of the curses, incantations, etc., will be
powerful and the native will have to constantly suffer. The adrishtanimittaja
diseases are said to be brought about by spirits, devils, hobgoblins,
ghosts, etc. (Badhaka Grahas). Those diseases, for which no immediate
cause could be traced, are karmic in origin and are caused by the
Badhaka Planets.
Astanga Hridaya explains that the shad-rasas (6 different types
of taste) remove or aggravate the three doshas as follows : —
Vata (wind) is removed by madhura (sweetness), amla (sourness) and
lavana (salt); Kapha (phlegm) is neutralised by thiktha (bitter),
ushna (hot) and kashaya. Pitta is destroyed by madhura (sweet),
thiktha (bitter) and kashaya. Contrarily, Vata is aggravated by
thiktha (bitter), ushna (hot) and kashaya. Kapha is increased by
madhura (sweet), amla (sour), lavana (salt) and ushna (hot). The
disease one will suffer from arises from the dosha governed by the
planet causing the disease.
Different planets govern different doshas. For example, if the Sun
is the disease-causing planet, then the disease will be due to imbalance
of Pitta. If it is the Moon then the disease will be due to Vata
and Pitta. In this way, one should ascertain the cause of diseases
from the planets.
Signs of Long Life
Various conditions of planatery arrangements are prescribed in Vedic
Astrology to determine longevity in many astrological classics like
Phaladeepika, Saravali, Horasaaram, Brihat jatakam (6th chapter)
and so on. Prasna-marga, explains the long life as follows:- If
all are devoid of afflictions and are favourable, the person will
live long. If the combinations are all evil, he will die soon. If
the influences are mixed, then the querist will neither die nor
recover from his diseases. Happiness and misfortunes will alternately
trouble him.
Lagna (Asc.) indicates, Deha (body). The 8th is Jeeva (life). If
their lords are strong, or are in conjunction or in mutual aspect,
the querist will have long life. If the lord of Lagna or Jupiter
or Venus is placed in a kendra from Arudha or if these lords, Jupiter,
Venus and lord of lagna are in mutual kendras, there will be long
life. If benefics are in kendras, trikonas, the 2nd and 8th or llth
and malefics are in the 3rd, 6th and llth, there will be long life.
If malefics occupy houses other than 3, 6 and 11 and benefics are
in 3, 6 and 12, death and serious illness will be the result. If
Gulika occupies the 8th, then the questioner’s death cannot
be doubted. Of all the malefic planets, Gulika contributes the worst
evil. If Gulika has the association, aspect or vargas of Saturn,
its evil becomes more intensified.
Longevity from Birth Chart
All beings take fresh births to experience the results of their
actions done in their previous birth. Depending upon the past Karma,
the longevity will be long, medium or short. People are born in
this world just to exhaust their Karma-phala. Even if there is a
little Karma left over, it has to be experienced. Effects of Karma
can however be overcome by Atma Jnana (selfrealisation). Yogas reveal
to us the results of Karma. Yoga means ‘which joins or connects’.
Purusha is that which has body. Yogas connect Purusha with Karma-phalas.
Planets indicate how these yogas connect the Purusha with Karma-phala
from their position.
Yogas and Longevity
There are seven types of yogas. (a) Those formed by position, (b)
those formed by Bhavas, (c) those formed by planets, (d) those formed
by position, Bhavas and planets, (e) those formed by sthana and
Bhava, (f) those formed by Bhavas and planets and (g) those formed
by position and planets. By sthana, it is referred to the placement
of the planets in uchcha, moolathrikona, etc. By Bhava, it is meant
Lagna, etc. The planets are the Sun, etc. Bhava Sthana and Graha
are the causes of Yoga. The strongest in bringing about a yoga is
the yogakarta (composer of yoga) and it is that planet which gives
the results of the yoga.
There are two types of longevity, viz., Yogayus — that which
is contributed by Yogas; and Dasayus, that which is contributed
by Dasas. There are six types of Yogayus indicating death within
one year (Sadhyorishta), death within 12 years (Arishta or Balarishta),
death within 32 years (Alpayu or Rishta), death within 70 years
(Madhyayu), death within hundred years (Deerghayu) and death after
100 years (Amithayu). Sadhyorishta, Arishta and Amithayu are independent
of Dasas. As students of astrology, we know that there are marakas
or deathinflicting planets with reference to each lagna. The period
of death (maraka Dasa) should be fixed consistent with the term
of longevity indicated in the horoscope. By noting whether one’s
term of life refers to Alpayu (32 years), Madhyayu (70 years) or
Deerghayu (100 years), the appropriate Dasa and Bhukti for death
should be fixed, taking into consideration the death-inflicting
planets and their Dasas. If there are Sadhyorishta, Arishta or Amithayur
yogas, then they function without reference to the Dasas and Bhuktis.
References
Horasaram, Brihatjatakam, Krishneeyam, Prasnamargam, Anustanapaddhthi,
Saravali, Mangalavali, Astro classics and Astanga Hrudaya, Charaka
Samhita, Susrutha Samhita, Vagbhata Samhita, Bhela Samhita , Karmavipaka
samhita etc of Ayurvedic classics, besides a few websites, dealing
with Ayurveda and medical astrology.
New Free Service Offer in EST
Dr.Srividya Subramanian BAMS MD(Ayurveda), Senior Research Officer
of Arya Vaidhya Pharmacy Research Institute, Coimbatore 641 045
will diagonise the problems in Ayurvedic way, to reduce the severity
of the health afflictions. Ayurvedic cure , Ayurvedic system of
diet, healing and health maintenance will be suggested. Dr.Padur
Subramania Sastrikal MA, PhD(San), a known Vedic Scholar and traditional
Astrologer, HOD of Post Graduate and Research Department of Astrology,
SASTRA University, Thanjavur 613 402 will diagonise the problems,
after examining an individual’s natal chart. He will give
guidance about the areas of the body, in which the native is most
likely to experience trouble. He will recommend Vedic remedies
like Mantra, Yantra, gem etc. Please note that the above remedies
are all only SUPPLEMENTARY and do not replace the medical care,
which the native is receiving already.
|
|
 |
|
|
|
In India:
EXPRESS STARTELLER
The Manager
Express Estates, Club House Rd.,
Mount Road, Chennai - 600002 Phone
: +(91)-(44)-28460245
+(91)-(44)-28460245 / 28460517 E-mail
: stars@starteller.com |
|
 |
|
|
|
|